Should abortion supporters be denied a Catholic burial? Yes. Jjust as canon law excludes law makers who support abortion from Holy Communion during life, then it follows that these people are still subject to excommunication during death.
Here are the Church laws that are on point:
A funeral Mass can be celebrated for most Catholics, but there are some specific cases in which canon law requires the denial of a funeral Mass. Canons 1184-1185 say:
"Canon 1184 §1. Unless they gave some signs of repentance before death, the following must be deprived of ecclesiastical funerals:1/ notorious apostates, heretics, and schismatics;2/ those who chose the cremation of their bodies for reasons contrary to Christian faith;3/ other manifest sinners who cannot be granted ecclesiastical funerals without public scandal of the faithful.
"§2. If any doubt occurs, the local ordinary is to be consulted, and his judgment must be followed.
"Canon 1185. Any funeral Mass must also be denied a person who is excluded from ecclesiastical funerals."
In fact, these strictures are rarely applied. In part, this is because many sinners do show signs of repentance before death.
Likewise, the canons are open to some interpretation. In No. 1184 §1 notorious would mean publicly known. Therefore someone who had abandoned the faith and joined some other group would be denied a funeral; someone who harbored private doubts or disagreements would not.
Cases of those who choose cremation for reasons contrary to the faith are extremely rare and are hard to prove (see the follow-up in our column of Nov. 29, 2005).
The most delicate cases are those in No. 1184 §1.3. Many canonists say that for denial of a funeral the person must be both widely known to be living in a state of grave sin and that holding a Church funeral would cause scandal.
About a year ago in Italy the Church denied an ecclesiastical funeral for a nationally known campaigner for euthanasia who requested and obtained the removal of his life-support system. In this case the request for a funeral for someone who was only nominally Catholic was in itself a publicity stunt for the organization behind the campaign. Likewise, someone subject to excommunication or interdict (for example, a Catholic abortionist) would be denied a funeral.
Given the severity of the requirements for denial of an ecclesiastical funeral, people in irregular marriages and suicides should not usually be denied a funeral. In such cases denial of the funeral is more likely than not to be counterproductive and cause unnecessary misunderstanding and bitterness. The Church intercedes for the soul and leaves final judgment to God.
Analogous to the funeral Mass are anniversary Masses which are somewhat in between an intention and a funeral Mass. Although, strictly speaking, these would not fall under the prohibitions mentioned in Canon 1184, such Masses should not be given publicity if the person had been denied a funeral.
With respect to non-Catholic Christians the local bishop may permit a funeral in some cases as specified in the Ecumenical Directory 120: "In the prudent judgment of the local Ordinary, the funeral rites of the Catholic Church may be granted to members of a non-Catholic Church or ecclesial Community, unless it is evidently contrary to their will and provided that their own minister is unavailable, and that the general provisions of Canon Law do not forbid it (see Can. 1183,3)."
Regarding the first and third cases presented by our reader, we can also refer to Canon 1183:
"Canon 1183 §1. When it concerns funerals, catechumens must be counted among the Christian faithful.
"§2. The local ordinary can permit children whom the parents intended to baptize but who died before baptism to be given ecclesiastical funerals."
This would apply both to the person who had intended to receive baptism but was prevented by death as well as to the person whose baptism was uncertain but was active in the Church.
In the first case the funeral liturgy may be celebrated as usual, only omitting language referring directly to the sacrament. The same would apply to the second case, but omission of mentioning the sacrament should be done only if the fact that the person had never been baptized could be established with some degree of certainty.
The foundation for this is the doctrine of baptism of desire in which the Church believes that a soul who explicitly desired the sacrament will receive all the graces of baptism at the moment of death, except for the sacramental character. This last is not given because it is directly orientated toward the exercise of worship during the course of life.
Source http://www.zenit.org/rssenglish-26626
Aug 27, 2009
Aug 26, 2009
Eucharistic Miracle in Buenos Aires, Argentina
Video has english subtitles. Medical testimony and scientific findings on a consecrated host. If you believe in the Eucharist, I guarantee that this is worth 9 minutes of your time.
Source: http://www.youtube.com/watch?v=qbg_dhI4XCs
Video description:
En Buenos Aires, Argentina se ha puesto de moda el recibir la Eucaristía en la mano (la obra sacrílega de satanás), y a una persona que recibió la eucaristía en la mano se le cae la Hostia Consagrada al suelo y no la quiere tomar porque decía que estaba sucia, y se rehusó a tomar esa eucaristía del suelo. Otra persona más piadosa la colocó a un lado con más cuidado y le avisó al sacerdote lo ocurrido.
El sacerdote siguió el procedimiento para estos casos y colocó la Hostia en un recipiente con agua para que se disuelva, para luego echar dicha agua en una planta (como es el procedimiento a seguir), y la coloca dentro del Sagrario. Pasado un tiempo abre el Sagrario para desechar dicha agua donde se debía haber disuelto la Hostia y lo que vió fue que la Hostia no se disolvió sino que tenía manchas rojas de diversos tamaños.
Cuando dichas manchas rojas se llevan a un laboratorio para ser analizadas, el laboratorista confirma que contienen sangre humana del tipo AB, y que el tejido que se le ha entregado (era un pedazo de Hostia) corresponde a tejidos del miocardio de un corazón humano; pero lo que más sorprendió al laboratorista fue que el tejido humano latía, las células humanas seguían vivas (a pesar que todo científico sabe que los glóbulos rojos empiezan a morir a los 5 minutos de la muerte del ser humano).
Esta es la historia del milagro eucarístico de Buenos Aires.
Source: http://www.youtube.com/watch?v=qbg_dhI4XCs
Video description:
En Buenos Aires, Argentina se ha puesto de moda el recibir la Eucaristía en la mano (la obra sacrílega de satanás), y a una persona que recibió la eucaristía en la mano se le cae la Hostia Consagrada al suelo y no la quiere tomar porque decía que estaba sucia, y se rehusó a tomar esa eucaristía del suelo. Otra persona más piadosa la colocó a un lado con más cuidado y le avisó al sacerdote lo ocurrido.
El sacerdote siguió el procedimiento para estos casos y colocó la Hostia en un recipiente con agua para que se disuelva, para luego echar dicha agua en una planta (como es el procedimiento a seguir), y la coloca dentro del Sagrario. Pasado un tiempo abre el Sagrario para desechar dicha agua donde se debía haber disuelto la Hostia y lo que vió fue que la Hostia no se disolvió sino que tenía manchas rojas de diversos tamaños.
Cuando dichas manchas rojas se llevan a un laboratorio para ser analizadas, el laboratorista confirma que contienen sangre humana del tipo AB, y que el tejido que se le ha entregado (era un pedazo de Hostia) corresponde a tejidos del miocardio de un corazón humano; pero lo que más sorprendió al laboratorista fue que el tejido humano latía, las células humanas seguían vivas (a pesar que todo científico sabe que los glóbulos rojos empiezan a morir a los 5 minutos de la muerte del ser humano).
Esta es la historia del milagro eucarístico de Buenos Aires.
Aug 24, 2009
Despite what Obama said, the House bill would allow abortions to be covered by a federal plan and by federally subsidized private plans.
Abortion: Which Side Is Fabricating?
Summary
Will health care legislation mean "government funding of abortion"?
President Obama said Wednesday that’s "not true" and among several "fabrications" being spread by "people who are bearing false witness." But abortion foes say it’s the president who’s making a false claim. "President Obama today brazenly misrepresented the abortion-related component" of health care legislation, said Douglas Johnson, legislative director for the National Right to Life Committee. So which side is right?
The truth is that bills now before Congress don’t require federal money to be used for supporting abortion coverage. So the president is right to that limited extent. But it’s equally true that House and Senate legislation would allow a new "public" insurance plan to cover abortions, despite language added to the House bill that technically forbids using public funds to pay for them. Obama has said in the past that "reproductive services" would be covered by his public plan, so it’s likely that any new federal insurance plan would cover abortion unless Congress expressly prohibits that. Low- and moderate-income persons who would choose the "public plan" would qualify for federal subsidies to purchase it. Private plans that cover abortion also could be purchased with the help of federal subsidies. Therefore, we judge that the president goes too far when he calls the statements that government would be funding abortions "fabrications."
For more details:
http://factcheck.org/2009/08/abortion-which-side-is-fabricating/
Aug 23, 2009
Jesus lives really - not just in faith or sermons or sacraments
source: http://www.youtube.com/watch?v=piuoGb-Nhfw
Aug 21, 2009
earthworms eat dirt but kids shouldn't have to
Source: http://www.youtube.com/watch?v=4wHiYkcm-Ro
Visit: http://www.foodforthepoor.org/
Your donations are tax deductable and given in the name of the Jesus.
Aug 20, 2009
Need to act now more than ever
We need to act now otherwise there will be more abortions. Let us save the soul of our nation and defend our unborn siblings.
http://www.youtube.com/watch?v=_RD7hJhwy5g
http://www.youtube.com/watch?v=_RD7hJhwy5g
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